Results for 'Idom T. Inyabri'

954 found
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  1. Believing in Expressivism.T. Toppinen - 2013 - Oxford Studies in Metaethics 8.
     
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  2. Causation, Counterfactuals, and the Third Factor.T. Maudlin - 2004 - In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. MIT Press.
  3.  17
    Laforte, G., see Downey, R.T. Arai, Z. Chatzidakis & A. Pillay - 1998 - Annals of Pure and Applied Logic 95 (1-3):287.
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  4.  99
    Collective Virtue.T. Ryan Byerly & Meghan Byerly - 2016 - Journal of Value Inquiry 50 (1):33-50.
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  5. General selection theory and economic evolution: The Price equation and the genotype/phenotype distinction, forthcoming in.T. Knudsen - forthcoming - Journal of Economic Methodology.
  6.  26
    Varieties of de Morgan monoids: Covers of atoms.T. Moraschini, J. G. Raftery & J. J. Wannenburg - 2020 - Review of Symbolic Logic 13 (2):338-374.
    The variety DMM of De Morgan monoids has just four minimal subvarieties. The join-irreducible covers of these atoms in the subvariety lattice of DMM are investigated. One of the two atoms consisting of idempotent algebras has no such cover; the other has just one. The remaining two atoms lack nontrivial idempotent members. They are generated, respectively, by 4-element De Morgan monoids C4 and D4, where C4 is the only nontrivial 0-generated algebra onto which finitely subdirectly irreducible De Morgan monoids may (...)
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  7. Theories of the Symbol.T. TODOROV - 1982
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  8. Wanting.T. F. Daveney - 1961 - Philosophical Quarterly 11 (April):135-144.
  9. Anselmian Defense of Hell.T. Parker Haratine & Kevin A. Smith - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    This article constructively retrieves St. Anselm of Canterbury’s theory of retributive justice and provides a defense of what can be called the retributive model of hell. In the first part of this article, we develop the place of retributive punishment in Anselm’s thinking and discuss how and when retributive punishment is a good thing. In the second part, we apply Anselm’s thinking on retributive justice to the problem of hell and provide a defense of how hell, defined as a state (...)
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  10. Science and Education.T. H. Huxley - 1894 - International Journal of Ethics 5 (1):123-126.
     
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  11.  73
    Mr. Strawson on the traditional logic.T. J. Smiley - 1967 - Mind 76 (301):118-120.
  12.  66
    Teaching for Intellectual Virtue in Logic and Critical Thinking Classes.T. Ryan Byerly - 2019 - Teaching Philosophy 42 (1):1-27.
    Introductory-level undergraduate classes in Logic or Critical Thinking are a staple in the portfolio of many Philosophy programs. A standard approach to these classes is to include teaching and learning activities focused on formal deductive and inductive logic, sometimes accompanied by teaching and learning activities focused on informal fallacies or argument construction. In this article, I discuss a proposal to include an additional element within these classes—namely, teaching and learning activities focused on intellectual virtues. After clarifying the proposal, I identify (...)
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  13.  67
    Perfect and Imperfect Obligations.T. D. Campbell - 1975 - Modern Schoolman 52 (3):285-294.
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  14. Regular relations for temporal propositions.T. Fernando - unknown
    Relations computed by finite-state transducers are applied to interpret temporal propositions in terms of strings representing finite contexts or situations. Carnap–Montague intensions mapping indices to extensions are reformulated as relations between strings that can serve as indices and extensions alike. Strings are related according to information content, temporal span and granularity, the bounds on which reflect the partiality of natural language statements. That partiality shapes not only strings-as-extensions (indicating what statements are about) but also strings-as-indices (underlying truth conditions).
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  15.  81
    (1 other version)Leibniz’s Monads and Bradley’s Finite Centers.T. Stearns Eliot - 1916 - The Monist 26 (4):566-576.
  16. Thought as a Product of Thinking.T. Placek - 1996 - Conceptus: Zeitschrift Fur Philosophie 29 (75):191-203.
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  17.  19
    Hva Arne Næss kan lære oss om økonomifagets tverrfaglighet.Morten Tønnessen, Jan Karlstrøm & Thomas Hylland Eriksen - 2024 - Norsk Filosofisk Tidsskrift 59 (1-2):21-36.
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  18. On the PROVER9 Ontological Argument.T. Parent - 2015 - Philosophia 43 (2):475-483.
    Oppenheimer & Zalta have re-formulated their non-modal version of the ontological argument, with the help of PROVER9, an automated reasoning engine. The authors end up rejecting the new argument; however, the theist has a rejoinder worth considering. But after presenting the rejoinder, I highlight that the conceivability of the being does not imply its possibility. One lesson is that even non-modal ontological arguments must engage modal matters concerning God. Another lesson is that if PROVER9 is able to derive a conclusion (...)
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  19.  17
    Guinea Pig Duties: 5. Coercion and Inducement into Clinical Research.T. J. Steiner - 2006 - Research Ethics 2 (1):3-9.
    What relationship between investigators and subjects of clinical research would best meet the needs and wants of both – and of society, which has an interest not only in clinical research being done but also in its being done well? This series of articles argues that investigators and subjects should work together in a partnership based in shared aims. Other relationships are possible, however, and here I examine two.
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  20.  23
    Observations on extensive air showers V. The size spectrum of showers containing 3 × 106−3 × 108particles.T. E. Cranshaw, J. De Beer, W. Galbraith & N. A. Porter - 1958 - Philosophical Magazine 3 (28):377-383.
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  21.  34
    The failure of traditional arguments in the vivisection debate.T. Ryan Gregory - 2000 - Public Affairs Quarterly 14 (2):159-182.
  22.  17
    The synthesis of intelligence—its implications.T. Ross - 1938 - Psychological Review 45 (2):185-189.
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  23.  22
    Thermoelectric power of single-crystal graphite at low temperatures.T. Takezawa, T. Tsuzuku, A. Ono & Y. Hishiyama - 1969 - Philosophical Magazine 19 (159):623-628.
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  24.  23
    (1 other version)Psychology, Descriptive and Explanatory. A Treatise of the Phenomena, Laws, and Development of Human Mental Life.E. B. T. & George Trumbull Ladd - 1894 - Philosophical Review 3 (2):251.
  25. Reply to Tanney.T. Crane - 1998 - International Journal of Philosophical Studies 6.
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  26.  20
    Many-Faced Pain, or What Pain as a Social and Cultural Phenomenon Tells Us on Our Mind Constitution. Review: Schleifer R. (2014) Pain and Suffering, New York and London: Routledge.T. V. Weiser - 2017 - Sociology of Power 29 (3):304-315.
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  27.  63
    Foreknowledge, accidental necessity, and uncausability.T. Ryan Byerly - 2014 - International Journal for Philosophy of Religion 75 (2):137-154.
    Foreknowledge arguments attempt to show that infallible and exhaustive foreknowledge is incompatible with creaturely freedom. One particularly powerful foreknowledge argument employs the concept of accidental necessity. But an opponent of this argument might challenge it precisely because it employs the concept of accidental necessity. Indeed, Merricks (Philos Rev 118:29–57, 2009, Philos Rev 120:567–586, 2011a) and Zagzebski (Faith Philos 19(4):503–519, 2002, Stanford Encyclopedia of Philosophy, 2011) have each written favorably of such a response. In this paper, I aim to show that (...)
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  28. Eva Schaper.T. J. Diffey - 1993 - British Journal of Aesthetics 33 (1):1-4.
  29. A Conservative Solution to the Stochastic Dynamical Reduction Problem: Case of Spin-z Measurement of a Spin-1/2 Particle.T. Halabi - 2013 - Foundations of Physics 43 (10):1252-1256.
    Stochastic dynamical reduction for the case of spin-z measurement of a spin-1/2 particle describes a random walk on the spin-z axis. The measurement’s result depends on which of the two points: spin-z=±ħ/2 is reached first. Born’s rule is recovered as long as the expected step size in spin-z is independent of proximity to endpoints. Here, we address the questions raised by this description: (1) When is collapse triggered, and what triggers it? (2) Why is the expected step size in spin-z (...)
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  30. Three problems regarding medical triage.T. R. Girill - 1980 - Metamedicine 1 (2):135-153.
    This paper presents preliminary solutions to three conceptual problems posed by the use of triage to sort candidates for scarce medical resources: (1) By what criteria are the candidates grouped? (2) To what extent can triage be justified? (3) Under what conditions are different versions of triage equivalent? Four explicit methods of applying triage are described and compared, with the aid of examples. The extent to which they either maximize expected utility or show cost-benefit dominance is discussed. And cases in (...)
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  31.  49
    Behaviourism in Disguise: The Triviality of Ramsey Sentence Functionalism.T. S. Lowther - 2022 - Axiomathes 32 (1):101-121.
    Functionalism has become one of the predominant theories in the philosophy of mind, with its many merits supposedly including its capacity for precise formulation. The most common method to express this precise formulation is by means of the modified Ramsey sentence. In this article, I will apply work from the field of the philosophy of science to functionalism for the first time, examining how Newman’s objection undermines the Ramsey sentence as a means of formalising functionalism. I will also present a (...)
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  32.  4
    Журнал «Эпистемология и философия науки» Контуры замысла.И. T. Касавин - 2004 - Epistemology and Philosophy of Science 1 (1):5-14.
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  33.  24
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  34.  27
    On Euripides, Medea 214–18.T. L. Agar - 1925 - Classical Quarterly 19 (1):14-15.
    This passage has caused much discussion and much variety of opinion, and it still remains doubtful whether the later commentators in their efforts at exact interpretation have been more successful than the earlier ones. The general sense is sufficiently clear. Medea is making an apology to the Chorus of sympathizing Corinthian ladies for her delay in appearing before them. So far all are agreed. The difficulties, real or unreal, arise when we begin to inquire what form the apology actually takes. (...)
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  35. L’’eredità scientifica e culturale di Paolo Bozzi. Raccolta di scritti nel Decennale della scomparsa.T. Agostini, S. Cattaruzza & R. Martinelli - 2013 - 1 (18):11-107.
    La raccolta di contributi analizza alcuni dei temi più significativi dell’opera dello psicologo e filosofo Paolo Bozzi.
     
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  36.  27
    Reaction rate between 1D migrating self-interstitial atoms: an examination by kinetic Monte Carlo simulation.T. Amino, K. Arakawa & H. Mori - 2011 - Philosophical Magazine 91 (24):3276-3289.
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  37.  15
    The wiedemann-franz ratio of aluminium at liquid helium temperatures.T. Amundsen, A. Myhre & J. A. M. Salter - 1972 - Philosophical Magazine 25 (2):513-517.
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  38.  8
    The Implication of Tradition and Understanding in the Hermeneutic Ontology of HG Gadamer.T. K. Badrihath - 2007 - In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and interpretation: hermeneutics from East-West perspective. New Delhi: Northern Book Centre. pp. 11--207.
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  39. Silence for societys sake.T. Berland - 1975 - Humanitas 11 (2):133-146.
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  40. Kārikāvalī: Muktāvalīsahitā, sā ca Prabhā-Mañjūṣā-Dinakarī-Rāmarudrī-Gaṅgārāmīti vyākhyāpañcakasamanvitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1923 - Vārāṇasī: Pradhāna vitaraka Caukhambā Vidyābhavana. Edited by Sī Śaṅkararāma Śāstrī.
    Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.
     
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  41. Manaḥśaktino dhodha.Cūnībhāī Bhaṭṭa - 1992 - Sūrata: Prāpti Kānajībhāī Desāī Samāja Śikshaṇa Bhavana.
    On the mysteries and control of mind, based on Hinduism.
     
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  42. Ghurūb-i āftāb: zamīnahʹhā-yi avvalīyah-i tīrahʹshināsī dar Īrān.Aḥmad Bikhrad Ṭabʻ - 2007 - Kuln: Furūgh.
  43.  24
    Analysis of ball-milled Mo powder using X-ray diffraction.T. C. Bor, M. C. Huisman, J. -D. Kamminga, R. Delhez & E. J. Mittemeijer - 2003 - Philosophical Magazine 83 (29):3327-3373.
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  44. Formation of the philosophy of sustainable development: design and research.T. V. Borisova, R. O. Isaev & V. B. Malyshev - 2024 - Liberal Arts in Russia 13 (4):187-192.
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  45.  18
    Incubation and the relevance of functional CS exposure.T. D. Borkovec - 1979 - Behavioral and Brain Sciences 2 (2):168-168.
  46. " The Descriptive-Normative Dilemma Reconsidered in Educational Perspe ctive.T. Brameld - forthcoming - Philosophy of Education.
     
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  47.  55
    Belief vs. commitment, validity vs. value: A response to ward Goodenough.T. L. Brink - 1993 - Zygon 28 (2):283-286.
    . This paper is on Ward Goodenough's recent article , suggesting that his points can be clarified by reiterating the distinction between the realms of meaning and relevance. Religion's “truth” is in the form of its ualue; the “proof” which it requires is uindication; and the resulting “faith” must be understood as commitment.
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  48. Nachweis aus Schopenhauer, Arthur: Parerga und Paralipomena I.T. H. Brobjer - 2003 - Nietzsche Studien 32:442-442.
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  49.  15
    Buddyn ës zu̇ĭ, gu̇n ukhaany surtgaaliĭn ėmkhtgėl: Oi︠u︡un sudlakhuĭn surtgaal-Ėrdėniĭn ėrkhis orshvoĭ: (Tu̇vd-Mongol khadmal orchuulga) = Blo sbyong sna tshogs rin chen 'phreng ba bzhugs so.T. Bulgan & Zh Lkhagvadėmchig (eds.) - 2016 - Ulaanbaatar: "Soëmbo Printing" Khėvlėliĭn U̇ĭldvėrt khėvlėv.
    Collection of works on Buddhist ethics and philosophy.
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  50. (2 other versions)Sage of Salisbury: Thomas Chubb (1679-1747).T. L. BUSHELL - 1967
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